Christianity is filled with beautiful metaphorical language which tells a story of sin, of salvation and redemption. The stories are powerful and continue to hold great meaning for many people. To be broken and forgiven, to be hopeless and be saved by God’s love is a message of hope. Salvation – to be saved from sin or from evil – is an essential concept for most Christians.
Unitarian Universalism has a complex relationship to the word salvation. The Universalist tradition originated out of the theology of universal salvation – that God so loved people that all people would be reunited with God in death. No one was condemned to the endless torments of hell. Many contemporary Universalists experience a sense of an all-loving God and see salvation as a path of love. It isn’t so much related to a sense of Jesus as saviour, but that people need saving from all the hells that exist on earth – the hell of addiction, oppression, depression, and more. People aren’t saved by Jesus, but by love.
For me, even this sense of salvation simply doesn’t resonate. I see our tradition as oriented to the interdependence of life, to the awareness that we belong on this earth. We may make it hard for ourselves, we may not always feel at home here, but this is our place. Love can not, in truth, save people from addiction or oppression. Instead, we might work with people who are struggling, be witnesses, be caring and stand in solidarity with them.
Salvation just isn’t a word that helps tell the story of my Unitarian Universalism. This is part of the tension of contemporary Unitarian Universalism: as Thomas Berry says, “we are between stories.” Christian words and stories continue to resonate for some Unitarian Universalists, but no longer work for many. We haven’t figured out what our overarching story is. I see glimpses of the meta-narrative, it involves the universe and reciprocity and choice, but it hasn’t yet come together clearly.
I don’t think there is an UU equivalent of salvation, I don’t think we need one. I know I am not a sinner. I am a messed up human being, but my brokenness is held by my wholeness. I am never not whole, even if I often lose sight of that wholeness. We are like mosaics – each minor part of us is imperfect, at times damaged or broken – but we always, always comes together into a beautiful whole.
The first principle of Unitarian Universalism is affirming “the inherent worth and dignity of every person.” This translates into the concept of original blessing: we are not born fallen sinners but as holy and whole human beings. We are born human into the world to which we belong. We struggle to see our wholeness, but in the end, no salvation is required.
This Tuesday blog was a little late! Next Tuesday I will consider “connection”, which is part of the new vocabulary of contemporary Unitarian Universalist theology.